I’ve seen the look in too many people’s eyes. And I don’t say that as a pin of honor or badge on my lapel. It was a dreadful thing when I first started seeing fear so regularly. There’s nothing like the naked, bold, and startling fear in the eyes of a person who watched the slow-coming death of someone they love. Love makes us hold tightly. Love, often, is the enemy of surrender. And I thought about it when a woman asked me, in a way, about my own loves.
When I first started in ministry at Sweet Holy Spirit, my role was primarily administrative. Aside from some relatively small amount of pastoral care, I functioned the way an executive pastor functions, looking at costs, praying about meeting budget, managing operations, getting to know a staff, decreasing that staff, trying to compensate the staff based upon the unique and faithful expressions of ministry’s vocations. I brought an attorney on retainer, developed relationships with insurance agents, learned about wage demands from the IRS, and became a master at explaining differences between exempt and non-exempt employees.
Being an executive pastor who was in the seat when the pastor was away was more responsibility than I was ready for. It aged me. It still does in a way. And I remember seeing fear in those days. But it was a different fear. It was a fear of missing marks that were mostly set in the wide generous room of a large church. I had my own fears. But in terms of the real fears of others, I was hardly exposed to much. I was the person who kept at the overarching system so that the good folks in our church could come and hear the words spoken. But I hardly had enough time with those folks, those listeners. They would have taught me differently about different fear.
When I came to New Community, I came, in part, because it was twenty times smaller than my home church by my conservative estimate. I would be able to pastor in a classical way, and that vision is one that I’ve been able to live. I’ve been in homes, around tables, having conversations and not just at the office or even in my study at home. I’ve been able to search the lives of others at their leadership and invitation. I’ve seen more fears in the eyes of our people.
And still, my church is “relatively young” church. I find myself over the years putting up three or four fingers when I tell people how many times I’ve visited hospitals for the people of New Community. It’s relatively young, I tell them. People don’t ask the pastor to come to the hospital when a baby is born, and twenty and thirty-somethings don’t generally get hospitalized and require pastoral visitation. Where I preached twelve funerals a year (as part of a staff of ministers) at SHS, I’ve done almost as many weddings during some of my ten years at New Community. Fear looks differently in those congregational contexts.
When I started working as a chaplain, I started seeing fear differently. In the medical center, I saw it all the time. I see it all the time. I can see it daily if I choose. Unfortunately, there is always somebody (perhaps a somebody in 900+ beds) negotiating with fear.
The good thing about being a chaplain who is also in the supervisory education process is that you’re always doing action, reflection, action. Always working in that CPE model of learning. In fact, you have to stop yourself from doing it. At home, in the congregation, in conversation with people who know nothing about this model of learning. Stop being shaped the education and be. Still, it relates to how you see yourself.
You become a process person, loosening your grip on content and becoming more interested in what’s happening, what’s taking place, what process we’re in, rather than the superficial and low-hanging surface of what’s merely explicit. Process is hardly ever explicit. And fear is the same. You have to see it even though it’s facing you.
That’s why relationships falter because it takes a therapist or a spiritual director or a guide who’s outside the dyad to say, “Hey, what’s happening here?” or “This is what I’m seeing.” or “If you keep in this direction, where are you headed?” These aren’t content statements but process ones.
You begin to see your own fears. You make friends with some of them. You give grace to them, gifting them with new understanding because the words behind and under those fears are understandable. They are real just like the fear.